لغت میں آدآب زندگی
The literary and idiomatic meanings of the following terms and expressions of Adab and manner
- حُسن اخلاق Husn-e-Akhlaq): Good moral character or moral beauty.
- تمیض (Tamiz): Refinement or sophistication.
- تمدُّن (Tamaddun): Civilization or culture.
- اچھا طریقہ (Acha tariqa): Good manners or etiquette.
- گفتگو (Guftugu): Conversation or dialogue.
- شائستگی سے (Shaaistagi se): With politeness or decorum.
- اچھا رویہ (Acha rawiya): Good behavior or attitude.
- سلیقہ شُعاری (Saliqah sho’ari): Elegance in expression or refined taste.
- پُر کشِش (Pur kashish): Attractive or captivating.
- تحزیب و تمدُّن (Tahzeeb o tamaddun): Refinement and civilization.
- قبلِ رشق (Qabil-e-rushq): Deserving of admiration or praise.
- قوُلُ فیل (Qaul-e-feel): A statement or speech devoid of any defects or shortcomings.
- جس میں کوئی تزاد نہ ھو (Jis mein koi tazad na ho): Which does not contradict or oppose each other.
- ادبُ ادآب (Adab-u-adaab): Literature and manners.
- Islamic Adab, Islamic Manner.
“The literary and idiomatic meanings of etiquette and culture: – Good manners, refinement, and civilization, a proper way of conversation with dignity, good behavior, and taste, the slogan of elegance, full of allure, refinement, and civilization. Prior to any physical attraction, it is the verbal expression in which there is no birth. Literature is called etiquette.”
In simpler terms, the text emphasizes the importance of good manners, refinement, and civilization in communication and behavior. It suggests that etiquette and culture play a significant role in shaping conversations and interactions, highlighting the significance of elegance, allure, and refinement. It also suggests that true beauty lies in the way people express themselves verbally, rather than relying solely on physical appearance. The text mentions that literature is often referred to as etiquette, implying that it carries a sense of decorum and sophistication.